Almost Home: Finding Your Place the World

Almost Home: A Memoir
Finding a Place to Call Home from Kashmir to New YorkAlmost Home: Finding a Place in the World.Almost Home: Finding a Place in the World.By Devinne Zadravec
Hampi is a unique place and famous in India for its ancient buildings.Karthik Rajamani photo.Hampi is a unique place and famous in India for its ancient buildings. Karthik Rajamani photo.
Almost Home
, the latest from author Githa Hariharan, is a beautifully crafted memoir about finding one’s place in a global and ever-changi
ng world. Hariharan was born in Coimbatore, India, and she grew up in Bombay and Manila. She recieved her education in those two cities, and later studied in the United States as well.
Her memoir Almost Home follows her many worldy travels and experiences, deepened by historical asides and cultural explanations. In ten captivating essays, Hariharan explores her life as a global citizen, defined equally by her roots as much as her current address, and what it means to find and embrace her own place in an ancient yet transient world.

Excerpt from the book:
Two Cities of Victory
Hampi 1996, Vijayanagar 1565: The Moving Shall Ever Stay
“Early on a November morning, armed with a water bottle, a notebook, and a pen, I walked down a quiet country road. I was on my way to Hampi, the site of a medieval city. The city was called Vijayanagar, City of Victory, and it was the fabled capital of a great empire in South India.

Vijayanagar was described as a wonder-city by medieval travelers. Firsthand accounts of the city’s best years were written by the Persian ambassador, chronicaler and Islamic scholar Abdur Razzaq; by the Portuguese envoy Domingo Paes and his compatriot Fernão Nuniz, a horse trader; by the Italian merchant Niccolò dei Conti, and the Russian traveler Athanasius Nikitin.
They wrote of the lofty stone-built dwellings of royals, nobles, and merchants interspersed with the sqalid habitations of the poor; the elaborately built aqueducts which watered the rich gardens and woods lying side by side with luxurious crops of rice and sugarcane; the wonderfully carved temples of Hindu deities, the renowned brahmin colleges and schools; the colorful festivals, the bazaars heaped with pearls, emeralds, and roses; the community of poets, philosphers, musicians, dancing girls,— all the glitter of Hindu medieval court life.
When I got to Hampi in 1996, I could only see the ruins of what Hazzaq and company must have seen. What remains of Vijayanagar is on the southern bank of the Tungabhadra River. But “remains”is a misleading word. The site incorporates a progression from plains, to flat land ringed with hills, to mountains with the river flowing around and between. Spread over twenty-six square kilometers is an array of fortification walls, temple complexes, stables, palaces, baths, and watchtowers.
The ruins were unlike anything I had seen before, and most Indians have seen plenty of ruins. But Hampi, like the Vijayanagar that was, offers only a part of itself to the naked eye. The rest, stories that reconstruct the heaps of broken blocks, the crushed masonry and fragments of sculpture, reside in a place accessible only to the imagination.
The landscape before me was certainly real. It was stark, powerful, as if holding out a challenge. Boulders of odd shapes and sizes balanced precariously on each other, casting deep, sharp-edged shadows. These giants of strange shapes surrounded me. Their powerful bodies pierced the skyline; their faces wore a menacing look.

Githa Hariharan, author of Almost Home, Finding a Place in the WorldGitha Hariharan, author of Almost Home, Finding a Place in the World

I felt very alone. The routine world and its mundane demands had vanished from view. I had left behind the twentieth century, and with it, all the comforting scenes of rural Karnataka.
Then the silence was broken by tinkling bells. I started, turned around. A girl with a stick was leading her goats, bells round their necks, to graze in the city of victory. She had on a green blouse with puff sleeves and a blue skirt, a size too big for her. Her long hair was tied with a ribbon, but some strands had escaped and flew wildly about her face. As she passed me, she pointed at a pair of rocks leaning on each other. Akka-thangi, she told me: Big Sister and Little Sister.
Then the girl and the goats went on, leaving me alone again. Only the landscape seemed just a little different. The boudlers were still strangely shaped and positioned; they were still far too big. But they now held, in their protective ring, the ruins that stretched in every direction around me, the walls, temples, and palaces that sprouted out of overgrown grass and peered from behind rocks and bushes. Maybe the girl and her sisters of stone had touched the place with magic. If I looked hard enough, a city may be brought to life.

The year is 1565. Vijayanagar is at war. But as is the case of many powerful cities, this is not unusual. A visitor to the city would sense no danger or dread. Clearly the city does not expect the battle to touch it and disrupt its daily business. The seaports are busy as ever. Strings of pack bullocks, camels and asses weighed down with merchandise wend their way past the tax collectors at the city gate. A bell in a temple rings; its clear voice echoes up in the hills.

Far below, litters are carried out of the zenana, guarded by burly eunuchs. Some of the royal women are on their way to the bath or the temple. The puppet king, Sadasiva, remains in his royal chamber.Perhaps he has learned to enjoy luxury without either power or its responsibilities. (Later, in 1900, a civil servant turned Indologist, Robert Sewell, would write disapprovingly that Sadasiva led “a profitless life in inglorious seclusion”).
The puppet king is at home. The city is at war, but the enemy is an old one and has not succeeded in hurting the city in living memory. Battle is a regular business of a great city; the citizens pursue the other neccesary businesses— trade, money, religion and prayers, learning, love and sex, prostitution. Like his fellow citizens, old Rama Raya, king de facto, prefers to affect haughty indifference to the movement of the enemy. (Sewell quotes the Persian historian Firishstah on Rama Raya’s treatment of the enemy’s ambassadors: “He treated their ambassadors with scornful language, and regarded their enmity as of little movement”).
The enemy may be an old one, but this time four of the Deccan sultanates have united to form a confederacy. Besides, security is the paramount business of a thriving city. As a matter of course Rama Raya has sent two of his brothers with armies to the front. Now he too is away from the city, at the scene of action.”
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Devinne Zadravec
Fond of big dogs, stargazing, and foods covered in hummus, Devinne Zadravec is a writer/photographer/explorer from New England. Her favorite hobbies include hiking, yoga and writing. Currently, you can find Devinne hanging with her sisters in her Massachusetts home, or off adventuring, writing, and loving life in some new corner of the globe.